Aisha Azar
New member
Religion
Dear Pirika,
I think the point that might be missing is that all religions and all life philosophies, God-based or otherwise, are SUPPOSED to be guides for how to live one's daily life here on earth and beyond that. They are not supposed to be something that just happens when we step inside a temple, or mosque or church or other similar place. The basic message is that the philosophy or religious structure is inside us as well as all around us, permeating everything that is known to us, including us. Hence the Christian, Muslim, Bhuddist, Hebrew, Taoist, Panthiest, Wiccan, etc., all should feel themselves to be a part of something much bigger than they are, and understand themselves to be part of one infinite whole. Life philosophies are information, basically on how to live a life that allows us to be aware of and responsive to three individual yet united entities; our fellow creatures, our universe, ( call it God or whatever you wish), and ourselves. I think that Zar-like rituals fit into this scheme well enough if they accomplish that. In my case, I would say that I began to understand this in a new and deeper way when I was practicing Zarr, but that I also believe it may just have been my time to have this specific epiphany and it might have happened without Zarr as well as with it.
Regards,
A'isha
I have been reading this thread and I learn a lot about Zar. However, I’m from the other side of the world, and I grow up very unique religious situation. In my country, we have two religion co-exist side by side peacefully and they are more like part of our daily life than religion. Both of them are not like Christianity, Moslem, or Judaism, we do not have one superior creature god, but anything have gods and goddess. Also the Buddhism is the same way. Buddha is not god. He was neither creature nor god. Anyway, when we pray, we say “Oh God(s) and Buddha” to pray for some help or health or anything. Yeah, I know it’s really sounds strange for other part of the world who strongly believes one superior god and religion. Like you pray for both Jesus and Allah at the same time, however, it works for us. We do not go to temple or shrine every Sunday or study religion, but occasionally for religious ceremonies. I assume that our religion totally become part of our daily live and we feel them without knowing it. So, many times I have difficult time to understand Western religions even I studied bible when I was in HS, but it’s long time ago, and translated from Hebrew, so many words didn’t make sense to me back then. You know some times translation is all strange.
I strongly believe gods in nature, but I do not practice any particular religion right now. I have many strange experiences related with some may call ghost or spirit, so I strongly believe spiritual world. I just can’t explain what were they, but sometimes I feel them. So, when I attend or observe any religious related activities I always pay extra caution. I also always pay respect for any religious or traditional places or activities, and their culture. I always try to understand culture behind the activities. I guess that is my anthropologist nature.
Keep read this thread and learn more about Zar… Thanks for educating me all!
Dear Pirika,
I think the point that might be missing is that all religions and all life philosophies, God-based or otherwise, are SUPPOSED to be guides for how to live one's daily life here on earth and beyond that. They are not supposed to be something that just happens when we step inside a temple, or mosque or church or other similar place. The basic message is that the philosophy or religious structure is inside us as well as all around us, permeating everything that is known to us, including us. Hence the Christian, Muslim, Bhuddist, Hebrew, Taoist, Panthiest, Wiccan, etc., all should feel themselves to be a part of something much bigger than they are, and understand themselves to be part of one infinite whole. Life philosophies are information, basically on how to live a life that allows us to be aware of and responsive to three individual yet united entities; our fellow creatures, our universe, ( call it God or whatever you wish), and ourselves. I think that Zar-like rituals fit into this scheme well enough if they accomplish that. In my case, I would say that I began to understand this in a new and deeper way when I was practicing Zarr, but that I also believe it may just have been my time to have this specific epiphany and it might have happened without Zarr as well as with it.
Regards,
A'isha